Studying the Philosophical Thoughts Essay Example for Free

Studying the Philosophical Thoughts Essay 1. Generalizing the conditions which form the philosophical thoughts of Chuang Tzu. Regarding the socio-economic conditions: Chuang Tzu lived in the Warring States Period. This period witnessed the increasing popularity of iron tools marked a revolutionary innovation of production tools and the development of social productive. Agriculture, industry and economy also developed during the Warring States Period. Feudal relations of production gradually formed, consequently when the Warring States period started, it marked the end of mode at the slavery which following a pattern of the Orient. The era of Warring States is trouble times. The great transformation of all aspects in this period has left many stamps which affect every fields of life and set out the philosophical problems for the time. Regarding the premise thoughts: Chuang Tzu lived in a period corresponding to the philosophical summit of Chinese thought — the Hundred Schools of Thought. It is also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely. Living in the most developed period of the Chinese philosophy, Chuang Tzu can know all the philosophies in The Warring States, except Han Fei’s theory. Living during the chaos, the philosophical thoughts of Chuang Tzu inevitably influenced by the History of Chinese’s thoughts at this time. Short introduction about Chuang Tzu and Nan Hua Zhen Jing Chuang Tzu came from the Town of Meng (in modern Anhui) in Song Dynasty, living in the time of King Hui of Liang and Kinh Xuan of Qi (late 4th century BCE). He is the typical philosopher for Daojia, one of the greatest philosophers in History of Ancient – Middle Age Chinese Philosophy. Chuang Tzu is considered to follow Lao Tzu’s doctrine of Dao, making it develop more bright and popular. He is a minor official in the town. However, he gave up his appointment and lived recluse for the rest of his life at Nan Hua Mountain in the state of Song. In this place, he wrote Nan Hua Zhen Jing. Nan Hua Zhen Jing (also known as The book of Chuang Tzu) is only work of Chuang Tzu that today we still know. This work was lost several time, recovered and then lost again. So it has some inevitable errors. This work, in its current shape consisting of 33 chapters, is traditionally divided into three parts: the first, known as the Inner Chapters, consists of the first seven chapters; the second, known as the Outer Chapters, consist of the next 15 chapters; the last, known as the Mixed Chapters, consist of the remaining 11 chapters. Chuang Tzu was renowned for his brilliant wordplay and use of parables to put forward his philosophical thoughts. Nan Hua Zhen Jing was translated into Vietnamese. The popular translators of Nan Hua Zhen Jing in Vietnam are Thu Giang – Duy Can Nguyen, Hien Le Nguyen, Tong Nhuong, Ton Nhan Nguyen. In my report, I read and quoted the translation of Hien Le Nguyen. 2. Some philosophical thoughts of Chuang Tzu in Nan Hua Zhen Jing World outlook of Chuang Tzu: The inheritance and development of Lao Tzu’s doctrine in the concept Dao. Chuang Tzu advocated that the primary sources of whole world is nothing. He found that everything in this world has the common origin which is called Dao, even though they have many differences. In Chuang Tzu’s conceptions, Dao is formless, unknown, empty, and it is beyond space, time, life and death. Dao is â€Å"non-material† so that no one gave it birth and it derived from itself. That means Dao had before heaven and earth. So Dao is the origin of universe. Chuang Tzu said that Dao constantly changes. Everything in this world always moves and transforms, and we don’t know where they start, how they end. However, they change follow the set of strict rules and have the natural power. Everything contains Dao as their nature. All are transformed by Dao of their own to suit different circumstances. This is the core of Chuang Tzu’s conception about Dao which represents the development of Lao Tzu’s doctrine to a new level. Epistemology of Chuang Tzu: Relativism. For knowledge, like Lao Tzu, Chuang Tzu didn’t respect intellectual. He considers that intellectual knowledge is redundant because it will bring troubles. Chuang Tzu said: â€Å"There are limits in our lives, but there are no limits to knowledge. Using the limited thing to catch up with the unlimited thing can only bring troubles. Someone who already thinks they’re knowledgeable is really in trouble. † (Chapter 3, â€Å"Opinions on Nurturing Life†). Thus, he doesn’t encourage people to accumulate knowledge and opposes to argue with words. For Chuang Tzu, Dao is the supreme principle. He emphasized the absolute movement and ignored the stabilization. Chuang Tzu pushed the conception about relativity of Chuang Tzu into relativism. He advocated that there are no right and wrong, wealthy and poverty; no intellect, no arguments. Outlook on life of Chuang Tzu: Happiness is absolute freedom and absolute equality. *According to Chuang Tzu, the first of all happiness is lived freely follow natural essence, reaching the carefree roaming in this life. Philosophical thoughts of Chuang Tzu show us that wealthy or poverty, right or wrong, big or small, etc have no meaning at all. It is important that you have a happy life, reach to the carefree roaming, don’t you? Chuang Tzu mentioned that if we want to get the absolute freedom, we will have to live follow our natural essences. To do this, we need to expand our vision, do not set up obstacles for yourself. The carefree roaming requires human life keep pace with all things in the world from the heart, eyes and breath to action rather than antagonistic, requiring as sovereign of the universe. Happiness can really get in this world is encumbered with nothing inside. It sounds simple but is very difficult. It requires us to open eyes to perceive Dao everywhere, and everyone is encouraged to expand their mind by their experiences. We often spend a lifetime to explore the outside world, so we are losing the power to recognize the inner strength of ourselves. To reach the carefree roaming, we need to follow the natural essence, come back to the natural, rustic, carefree, liberated life. *The second is known how to make all things equal. Chuang Tzu said that to achieve the absolute Dao, the first step is that people need to remove their conceptions about right and wrong, considering the difference between things in this world is relative, in other words, it makes all things be equal. *Conception of Chuang Tzu about the true man and the true society. For Chuang Tzu, A true person has to be a carefree person. He said: â€Å"What is a true person? The true person of ancient times wasnt opposed to the idea of being different than the rest of society, didnt try to be macho, and didnt plan for a lucrative career. Someone like that could move from one situation to another with no regret, and measure up her self worth without becoming smugly self-satisfied. Someone like that could climb to dizzying heights without trembling in fear, enter water without feeling wet, and enter fire without feeling the heat. This kind of perception enables one to ascend on the tails of Dao. The true person of ancient times could sleep without dreaming, could awaken without anxiety, could eat food without relishing in it, and could completely fill her lungs when breathing. A true person breathed all the way down to her heels, while other peoples breath only filled the top of their lungs. Those who bend over in submission seem to spew forth words from their mouths like vomit. Those who harbor old desires deeply within them leave only a shallow space for the heavens to maneuver. The true person of ancient times wasnt aware of expressing joy in life, nor of feeling aversion to death. He didnt feel a need to be gracious when he left, nor did he feel a need to be aloof when he entered. He could leave as swiftly as he arrived, and there was nothing more to it. He didnt forget where he began, but didnt question where hed end up. He celebrated what was received, and recaptured what had been forgotten. This is called not using the mind to contribute to Dao, and not using people to assist the heavens. Thats what was called a true person. † (Chapter 6, â€Å"The Great and Most Honored Master†) Chuang Tzu said the world â€Å"does no need governing; in fact it should not be governed†, and, â€Å"Good order results spontaneously when things are let alone. † Murray Rothbard called him â€Å"perhaps the world’s first anarchist†. * Nan Hoa Zhen Jing of Chuang Tzu has high value philosophy and value artist. In this book, Inner Chapter is contained the most of his philosophical thoughts such as world outlook, epistemology, outlook on life, etc. It showed us that Chuang Tzu’s thoughts thought is not much, but deep, profound and mysterious.

measure for measure notes Essay -- essays research papers

Act II, Scene 1 To no avail, Escalus pleads with an adamant Angelo to have pity on the life of Claudio. Angelo does not really consider Claudio's crime to be something major, but he is intent on carrying out the "measure of the law" and to be strict with all offenders who break the law. As a result, he orders Claudio to be executed the next morning. Escalus is grieved over Claudio's fate, but is helpless to stop the execution. Elbow, a constable, enters with Froth and Pompey in custody, both guilty of immoral acts. When Escalus questions them about their crimes, they give long and ridiculous answers. Angelo, disgusted with their chatter, asks Escalus to settle the case and leaves the place. Although Escalus is dismayed by the steady decay of established social standard, he dismisses Froth and Pompey with a warning; he tells them that if they are again arrested for immoral activities, their punishment will be severe. Notes Angelo is adamant in enforcing the law to the letter, and, therefore, plans the execution of Claudio. When Escalus pleads for mercy for Claudio and tries to reason with him, saying that anyone, even Angelo himself could have committed the crime, Angelo argues and says, "It is one thing to be tempted, Escalus, another thing to fall." It is ironic that later in the play Angelo is tempted and commits the same crime, proving his total hypocrisy. Escalus serves as a foil to Angelo. Escalus is older, wiser, and merciful. On the other hand, Angelo is young and relentless. He wants to follow his orders to restore dignity to the City, and he is determined to carry out the law with great strictness, assigning punishment equally no matter the circumstances. It is obvious that he is using Claudio to set an example for all others involved in immoral activities. He plans to execute Claudio for having fathered an illegitimate child. Ironically, in the same scene, Escalus dismisses the charges against Froth and Pompey with only a warning, yet both of them are truly guilty of immoral behavior. Elbow, Froth, and Pompey are representatives of the lower class of society in contrast to Escalus and Angelo. The entry of the three men provides comic relief to the scene. Elbow, in his mission as a serious constable, uses highbrow language, which is filled with malapropisms. Instead of saying `malefactors,' he says `benefactors,' and he say... ...ave been chosen with careful references to the main theme. Thus, Isabella stands for saintly purity; Angelo stands for self- righteousness; the Duke represents a psychologically sound and enlightened ethic; Lucio represents indecent wit; and Pompey and Mistress Overdone symbolize professional immorality. Each character, therefore, illumines some facet of man's morality or immorality; and the play strives to define what is moral and just. The entire atmosphere of the play is one of religious and critical morality. In the beginning of the play, Isabella is a novice at St. Clare. The Duke disguises himself as a Friar, exercising the divine privileges of this office towards Juliet, Barnardine, Claudio, and Pompey. In fact, the Central idea of Measure for Measure can easily be stated in Christian terms: "And forgive us our debts as we forgive our debtors." Since Angelo is not a conscious hypocrite, it is easier to forgive even him. Self-deception and pride drive him. When desire for Isabella overcomes him, Angelo even struggles against it and prays to heaven. Since he is weak, the struggle is short-lived; Angelo soon gives in to his desires and becomes an utter scoundrel.

External Stakeholders Interest or Claim in Coca-Cola Essay

External Stakeholders play an essential part in the success of Coca Cola. Without the external stakeholders, Coca Cola would not be the success it is today. These organizations and persons who are considered to be external stakeholders vary in range and responsibility. The most basic of the external stakeholders but one of the most essential are the customers. Without the customers, Coca Cola would be just a name and not a product or multi-national and international organization. Customers range from individuals to stores or other organizations. The customers hold one of the most important parts in Coca Cola’s success. The performance of the organization is measured by the sales of the Coca Cola products. Also, the interest of what is hot and trending, whether it be a new flavor or a change in the bottling of a product, the customers demand is what the company must take into consideration when presenting its product to this external stakeholder. Another external stakeholder who is vital to Coca Cola is the suppliers. The suppliers range from the materials to the packaging company play an essential role in the workings of everyday life within and around Coca Cola. Communication in and around the supply chain through management it helps to keep a well-oiled machine going. The suppliers’ interest or claim in Coca Cola is simple. With Coca Cola as one of its clients, these suppliers stand to run and make a good profit and have continuous business. The quality of the work these suppliers have must meet Coca Cola’s standards. These suppliers insure Coca Cola that their standards are up to par and are inspected. (Dione, 2010). Competitors are another external stakeholder. Coca Cola has various competitors from Pepsi to 7up (Dione, 2010).. These competitors keep Coca Cola on their toes. The interest these external stakeholders have is making sure they are staying competitive with what Coca Cola is presenting and sellin g. These competitors do not want to be out sold Coca Cola. What this does for Coca Cola is it keeps them on their toes. Companies that know they have competition are creative and innovative as they try to stay one step ahead of their competition. Media is an external stakeholder. Advertising is used to present commercial of current and new products. Coca Cola takes advantage of this by using the media to promote its brand worldwide. From television, newspapers, magazines, radio, and the internet, the world can  find Coca Cola everywhere. The local community is a stakeholder. Organization such as Green Peace, Labor Unions, and other environment organizations have the opportunity to put their name and cause in front of the public with the help and support of Coca Cola. (Dione, 2010). Government Agencies are also external stakeholder. Coca Cola is an international organization. Coca Cola have to coordinate with governments around the world to sell their products. Knowing the customs and the regulations of that country is important. The interest held by the government is that the presence of Coca Cola within its country can help its economy. (â€Å"Defining Stakeholders And Their Responsibilities†, 2003-2013). These external stakeholders all have a stake in the success of Coca Cola. From the customers to the suppliers, media, and the competitors, they all have some to gain and lose. All of these external elements are what make Coca Cola what it is today and tomorrow. External Stakeholders Authority and Responsibility to Coca Cola Each external stakeholder has authority and responsibility to their community, competitor, and those who have an interest in it. Many organizations support their community. In return, the organization expects some sort of loyalty in return. Customers have the authority to make or break a company. Whether they purchase the product or speak out against the product. The voice of the consumer is powerful. Therefore, it is the responsibility of the consumers to speak out responsibly. (â€Å"Defining Stakeholders And Their Responsibilities†, 2003-2013). Suppliers have the authority to slow up or speed up productions. If a supplier is out of a material needed, that supplier can halt the production and hurt sales. It is the responsibility of the supplier to keep on top of knowing what they have and how much of what they have. Communicating that information to Coca Cola is essential in their business with Coca Cola and possible other companies. (â€Å"Defining Stakeholders And Their Responsibilities†, 2003-2013). It is the authority and responsibility of the external stakeholders to play their part in creating and promoting a working relationship to benefits both the external stakeholder and Coca Cola. References Defining Stakeholders and their responsibilities. (2003-2013). Retrieved from http://www.ukessays.com/essays/business/defining-stakeholders-and-their- responsibilities-and-influence-on-organisations-business-essay.php Dione, Ivana. (2010). Identification of Coca Cola’sOrganizational Environment. Retrieved from http://www.scribd.com/doc/26976302/Organizational-Environment-Identification-in- Coca-Cola-Bottling-Indonesia

Financial Crisis Manipulated by London Inter-bank - 790 Words

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